It is very rare for members of the Jewish tribe to agree on anything these days. There is a large spectrum of political and religious viewpoints among American Jews, from the right wing Haradi to the far left Bernie Bro’s. Liberal Jews are just as outspoken and opinionated as Jews who support the Donald. Secular Jews do not mince words when they describe Orthodox Jews as misogynistic narrow minded bigots. Haradim have no problem referring to secular Jews as self hating Jews. You never hear such venom exchanged between civilized Christians.
The Jewish world has found common ground with the guilty Goat verdict. Jewish leaders of all stripes and denominations have all refused to publicly comment on the Goat verdict. The unified vow of silence is deafening. The Goat has managed to unite the Jewish people just before the Jewish New Year. Moshiach is supposed to arrive on a donkey, not a goat.
Not one leader from any Jewish Federation located in the entire United States has spoken about the Goat verdict. Not one pulpit Rabbi from any denomination in the entire country has spoken about the Goat verdict. Are they saving their comments for their grand Rosh Hashanah speeches that they are currently preparing to read to their followers in shuls, synagogues and Temples throughout the country on Monday? I don’t think so.
The mainstream media and the Jewish media has not reported on the Goat verdict. The New York Times, The Wall Street Journal, Vosizneias, Hamodia, The Forward, and the New York Post all reported on the Goat when he was first arrested, yet they now have asserted their First Amendment right to remain silent, just as the Goat did during his criminal trial. The Associated Press ran a very small blurb today.
The only logical explanation for Jewish radio silence on the Goat verdict is fundraising bucks. Fundraising for the Catholic Church dropped when pedophile priests were exposed and arrested. “It’s all about the Benjamin’s baby” as State’s Attorney Roberg argued in closing arguments to the Goat jury. Roberg tore apart the Dow’s argument that Mirlis was in criminal court because he wanted money. Roberg told the jury that Mirlis already got his civil judgment. Mirlis didn’t have to return to Connecticut and tell everyone in the world the excruciating details about how he got repeatedly raped by the Goat.
Jewish non-profits and religious organizations would not have any problem raising money if these organizations were transparent, efficient, and honest and not mired in waste, hypocrisy, insecurity, and nepotism. Providing a warm, stimulating and engaging place for Jews to pray, learn and interact would also attract and keep new members. News of the Goat would have no impact on fundraising.
The only Rabbi brave enough to make any kind of statement about the Goat, on Facebook no less, was Modern Orthodox Rabbi Shlomo Zuckier. Zuckier was the Rabbi at Yale Hillel for a year or two. I first met Zuckier after I got out of Otisville prison. He let me pray at the Yale Hillel even though he knew of my criminal record. I’ve been kicked out of many shuls because of my blog. The first shul I was kicked out of was the prison shul in the Otisville prison. The Jewish inmates got mad because I was sending my blogs to Paul Bass at the New Haven Independent. Fortunately I had two prominent inmate Rabbis doing long bids in Otisville who lobbied for me to be readmitted to the shul. In New Haven a local Rabbi said I couldn’t get an aliya because of my blog about the Goat. I wonder if this idiot would give me an aliya now. He should sponsor a kiddush for me. I probably saved his children from getting raped by the Goat.
I am still waiting for that kiddush the Goat’s son Dov Greer promised me on the first Shabbos that I got out of Otisville prison. Some people think that my anger towards the Goat stems from the kiddush that Dov failed to deliver. I went to the Goat shul on my first Shabbos out of Otisville and Dov Greer was nowhere to be seen. All I saw was Avi Hack and the Goat. Dov reneged on the kiddush. This incident reminds me of the story of Kamsa and Bar Kamsa. I was invited to a kiddush by the son of the Goat, ie., Bar Goat. When I got to the kiddush I realized that I wasn’t invited and Bar Goat was nowhere to be found. I offered to pay Papa Goat for the kiddush. Papa Goat refused. I then went to the authorities and helped the State of Connecticut get the Goat convicted on four felony charges of risk of injury to a minor. I never ratted out the Goat to the Caesar, ie., the Feds, unlike Bar Kamsa. I never blemished one of the Goat’s ducks, chickens or goats who live in his barn on West Park Ave. I did not cause the exile of the Jews. The Jews are already exiled in their cul de sacs in the American suburbs with their 55″ flat screen televisions.
Rabbi Shlomo Zuckier is the first and only American Rabbi, of any denomination, to write about the Goat verdict, on Facebook no less. If the President of the United States can make proclamations to the masses on Twitter why can’t Rabbi Zuckier speak to his followers on Facebook? These are the brave words of Rabbi Shlomo Zuckier: “Even A horrific Chilul Hashem and perversion of the Torah, now confirmed with this judgement. As a practicing rabbi in New Haven when these now-confirmed allegations came to light, and as someone who knew some of the victims, I felt the repercussions of this atrocity personally. Hoping this decision leads to some degree of Nechama for the victims; at the very least it should prevent any further wrongdoing.”
I encourage all readers, fans, followers, felons and stalkers of Larry Noodles to congratulate Rabbi Zuckier for standing up for truth and justice. Please be polite and do not stalk Rabbi Zuckier. And please do not use foul language, even if you think you mean well. And please use spell check and do not write to Rabbi Zuckier in all caps.
A man was selected, preferably a Kohen, to take the goat to the cliff in the wilderness and he was accompanied part of the way by the most eminent men of Jerusalem. Ten booths had been constructed at intervals along the road leading from Jerusalem to the steep mountain. At each one of these the man leading the goat was formally offered food and drink, which he, however, refused. When he reached the tenth booth those who accompanied him proceeded no further. When he came to the cliff he divided the scarlet thread into two parts, one of which he tied to the rock and the other to the goat’s horns, and then pushed the goat down. The cliff was so high and rugged that before the goat had traversed half the distance to the plain below, its limbs were utterly shattered. Men were stationed at intervals along the way, and as soon as the goat was thrown down the cliff, they signaled to one another by means of kerchiefs or flags, until the information reached the high priest. During the forty years that Simon the Just was High Priest, the thread actually turned white as soon as the goat was thrown over the cliff: a sign that the sins of the people were forgiven. In later times the thread did not always turn white: proof of the Jew’s moral and spiritual deterioration, that was on the increase, until forty years before the destruction of the Second Temple, when the change of color was no longer observed.
For G-d, For Country, For Yale, For Rabbi Zuckier. Yechi Noodles!
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